پاکستان میں گداگری کے معاشرتی اثرات و اسباب: تعلیمات اسلام کے تناظر میں تحقیقی جائزہ
Social Impacts of Gadagari in Pakistan: Investigation review in the context of teachings Islam
Abstract
Allah Ta'ala has created man with a good appearance and good character and habits. He has placed in his nature the spirit of modesty, self-control, pride, self-preservation, wealth, and honor. If he swallows his throat with his hands, then he falls into such a low state of humiliation and humiliation that everything in the world hates him and sends curses on his name. All such bad habits are mentioned in the Holy Qur'an and the hadiths of the Prophet. There is detail, one of these ugly habits is Gadagri. When did Gadagri become popular in the world? Nothing can be said about it, but it is certain that Gadagri gave birth to this evil person whose soul was deceived by the devil that instead of eating with self-control, he became colorful by listening to people's insults and expletives. It's more fun to swing things. Islam condemns greed and encourages earning by hard work. There is greatness in hard work. A person who earns with his own hands and fulfills his needs is actually a self-sufficient, honorable person and it is he who does righteous deeds. Prophets used to earn by the labor of their hands. The biggest problem facing Pakistan today is the growing trend of begging and its number is increasing in different cities of Pakistan especially Multan and Karachi where there are a large number of professional beggars. People in Pakistan have adopted donkey breeding as a profession because of social and economic inequality. Due to social and economic inequality, the lower class is more miserable and the children of this class are forced to beg. The trend of begging among children is increasing in Pakistan. The paper describes the social effects and causes of begging in Pakistan in the light of Islamic education. In which there is a discussion on the condemnation of adultery and its bad effects on human society, the death of honor and other harms, etc.